Heavenly Jewels

made cold and then used. If wudhu or ghusal is made with it, though, then it shall be completed . (Bahare-Shariat) Rule- Whilst making wudhu or ghusal, the water that falls from .he body is clean but it cannot be used for wudhu or ghusal again. (General Books) During wudhu, the drops which fall into the bucket for making wudhu can be used for wudhu and ghusal provided that there is a major concentration of water in the bucket. If the water is less and the drops are more then the water cannot be used. (General Books) Rule- I f a naa-baaligh (minor) acquires some water then, according to the Shariah, he becomes the maalik (owner) of it. Drinking or using it for wudhu or ghusal for anyone else besides the owner, his prarents or the person he works for is not permissible even if the child gives penmsslOn. Wudhu and ghusal made with it will be completed however, but sin will be made if done so. Teachers should especially pay attention to this rule. Similarly, to use the acquired water of a baaligh without consent is haraam. Rule- I fa child puts his hands in some water and it is known that there is N�jaasat on it then it is obvious that the water becomes Najis (unclean) . Ifit is not known then it does not become Naj i s but it is better ifWudhu is not madewith it. (Fataawa Razvia, Bahare-Shariat) THE LEFTOVERS OF HUMANS AND ANIMALS Rule- The leftovers of animals and birds whose flesh are consumed is paak, e.g. buffalo, goat, pigeon, partridge, etc. Left-overs of a horse is also paak. Rule- The l eftovers of an uncaged chicken left free and which touches impurities with its mouth is makrooh. I f it is caged, though, then its l eftovers are paak. This rule also applies to some animals which have the habit of eating impurity. Water becomes naa-paak when these animals put their mouths, which are naa-paak, to it immediately after 25