Heavenly Jewels

2. Ifharm is caused by pouring water over the head then make masah of it entirely andwashthe body fromthe neck. (Fataawa Razvia) 3 . When a sufficient amount of zum-zum water for wudhu is available then tayammum i s not valid. (Durre-Mukhtaar, ete) 4. If there is najaasat on ones c lothes due to which namaaz cannot be done and there i s only water to either clean the clothes or make wudhu then in thi s case the clothes should be cleaned and tayyammumbe made. (Raddul-Muhtaar) 5 . Time i s so short that if one makes ghusal or wudhu, namaaz will become qadha, then tayammum should be made for the salaah to be performed. Thereafter, wudhu or ghusal should be done and the namaaz repeated. (FataawaRazvia, Bahare-Shariat) 6. A woman who has become paak from haiz or nifaas but has no qudrat onwater shouldmake tayammum. (Raddul-Muhtaar) 7 . I f one i s in such a place wherein neither water nor clean sand i s available then, a t the time of namaaz, the manner of salaah should be adopted; meaning, without making niyyat for namaaz, the actions of salaah should be com p leted. 8. Themethodoftayammumfor bothwudhu and ghusal is the same. 9. A person on whom ghusal is fardh but cannot find water can perform salaah with the tayammum made for the intention of reciting the Holy Quraan. However, the tayammum made for sajda-e-shukr does not suffice in performing namaaz. (Maraaqil-Falaah) 1 0. Ifbathing i s fardh on somebody then it i s not neccessary to make two tayammums for both ghusal and wudhu both. Making one tayammum with the intention of both ghusal and wudhu is sufficient. (Raddul­ Muhtaar, etc) 30