Heavenly Jewels

better but if they are read without wudhu, stil l there is no harm. There is also no harm if these azkaar are touched as wel l . (Durre-Mukhtaar, Raddul-Muhtaar) 5 . At the time of namaaz, wudhu should be made and one should busy oneself in zikr, durood or wazifas for as long as the time one performs salaah so that the habit ofnamaaz remains. (Alamghiri) 6. Such a woman is allowed to answer the azaan. (GeneralBooks) 7. It is haraam for such a woman to go to the musj id, inside the Ka'ba or make tawaafof it even ifmade outside Musj ide-Haram. Saj da-e-Shukr and tilaawat is also haraam for her to make and, if she hears an ayat of sajda, prostration does not become waaj ib upon her. (Durre-Muktaar, Raddul-Muhtaar) It is permissible for her to go to the eid-gaah or to take anything from the musj id by extending her hand. (Raddul-Muhtaar) 8 . To fast or make salaah in this condition is haraam. She is excused from namaaz in this state and there is no need of qadha as well. However, there is qadha for the fastingwhich is fardh tobe kept on other days. (Durre-MukhtaQ/; Alamghiri) 9. If the ending time of salaah came and namaaz was not read yet when haiz came or child birth began then the namaaz of that time is maaf (forgiven). (Alamghiri) 10. If a woman with haiz experiences blood flowing and then stopping in less than three days then she should keep fast and, after wudhu, perform salaah. There is no need for ghusal. Thereafter, ifblood comes out again within 1 5 days, she should bath and, after subtracting the days ofher habit, make qadha ofthe others. 1 1 . If a woman's haiz stopped after three days and nights with the days ofher habit also not completed or before the habit ofnifaas is completed (the b leeding stops), then ghusal must be made after when b lood stops 38