Heavenly Jewels

The brother knew that the boy would not pickup it, thus, because of his knowing this, he said that the boy would not be able to pick up the bus. Was the boy unable to pick up the bus because his brother said that he would not be able to do so? You can now realise that whatever we will do, Allah (The Exalted) has knowledge of it. Allah (The Exalted) recorded this knowledge on the sacred Tablet and this is destiny. A. 23 Belief: Fate is of three types a. Mubram-e-Haqeeqi refers to inevitable fate and is not changeable. b. Mu'allaq Mahz refers to that which is evidently pending the books of the Angels and can be changed. c. MU'allaq Shabi Ba Mubram refers to that which is not evidently shown to be pending in the books of the Angels, but it is in the Knowledge of Allah (The Exalted), that it is a pending situation (can be changed for example through the duas of Allah (The Exalted's) chosen servants). Mubram-e-Haqeeqi can not be changed. If the Pious servants of Allah (The Exalted) intend to intercede in these issues, then their thoughts are diverted from such issues. When the Angels descended upon the nation of Nabi Lut (upon whom be peace) with punishment, Nabi Ibraheem (upon whom be peace) who was very merciful, as even his name Ibraheem (upon whom be peace) means 'merciful father', began to present the case of these infidels in the Court of Allah (The Exalted). Allah (The Exalted) says, "He began to protest with us about the nation of Lut" In this verse, the Qur'aan has refuted those irreligious people who say that the Most Pious servants of Allah (The Exalted) have no say in His Exalted Court. In this verse, Allah (The Exalted) refutes their false beliefs by showing that they verily have great right to be heard in His Court, for He says that Nabi Ibraheem (upon whom be peace) began to protest about the nation of Nabi Lut (upon whom be peace). If is in the Hadith that on the night of Me'raaj, the 1 8