Heavenly Jewels

Muhtaar) However, i fone fears uncontrollable lust when sleeping together, then they should not sleep together and, if it is an overwhelming fear, then sleeping together is a sin. (Bahare-Shariat) 25 . If one becomes free from haiz in exactly ten days then it is permissible to have sexual intercourse with her immediately after becoming paak, even if ghusal is not made. However, it is mustahab to have sexual intercourse after bathing. If, within 1 0 days, she becomes paak then sexual intercourse is not allowed until ghusal and the time of salaah inwhich cleaninesswas gained expires. (Durre-Mukhtaar) 26. When haiz stops before the habitual days then, even if ghusal is made, sexual intercourse is not allowed until the habi!ual days are not completed, e.g. a woman's habit is that haiz comes for 6 days but this time, tough, is stopped in five. She is ordered to make ghusal and begin salaah, but to wait another day for sexual intercourse is waaj ib. (Alamghiri etc) 27. If a woman became paak from haiz but has no qudrat over water for ghusal and thus makes tayammum for it, then sexual intercourse with her is not allowed until she reads the namaaz with the tayammum. After the namaaz, even if she has over water and has not made ghusal, having sexual intercourse her is permissible. (Durre-Mukhtaar, Raddul-Muhtaar) 28 . It is not allowed for a woman to hide her haiz from her husband or for her to claim she is undergoingmenstruationwhile she is not. (Maraaqil­ Falaah) 29. Nifaas has the same rules of haiz in the above situation. (Raddul­ Muhtaar) 30. Concerning when a baby is not more than half out and the time of salaah is lapsing, when it is thought that the time of salaah will expire before more than half the baby comes out then, in whatever possible manner, the Salaah of that time should be performed. If namaaz with 4 1