Heavenly Jewels

Absam) Rule- It is not Waaj ib to immediately make Sajda if the Ayat is read out of namaaz. Yes it is better if it is immediately performed and it is Makrooh-e-Tanzeehi to delay it ifone has Wudhu. Ifat that time Sajda cannot be made due to some reason then for the reciter and listener ofthe Ayat to recite the following is Mustahab. " G' iGi' � ! 8i,; ' � .. , ) .) .r>- ) , (Raddul-Muhtaar) Rule- In one sitting if one Ayat of Sajda is read or listened to several times then only one Sajda is Waaj ib. However in one gathering many Ayats of Sajda are read or listened to then Sajda is according to the amount ofAyats. One Sajda will not be sufficient. (Durre-Mukhtaar) Rule- Whatever makes namaaz Faasid also makes Sajda-e-Ti laawat void. (Durre-Mukhtaar) Rule- Sajda becomes Waajib on one who recites theAyat ofSaj da only if the person is someone on whom namaaz is complusory. Therefore if a Naa-Baaligh boy or girl, woman with Nifaas or Haiz recited the Ayat of Sajda then Saj da does not become Waajib (although it isHaraamfor a woman with Haiz orN(faas to recite the Holy Quraan either by looking or by memory). Yes, if an Aaqil, Baaligh, Muslim who is eligible for namaaz listens to it then Sajda becomes Waaj ib on him or her. Sajda becomes Waajib on the person without Wudhu, Junub or an intoxicated person who recites or listens to an Ayat of Sajda. (Alamghiri, Durre­ Mukhtaar) Rule- A woman recited an Ayat of Sajda in namaaz but before completing the Saj da, Haiz began for her then that namaaz and Sajda both are forgiven. (Alamghiri) Rule- If an Ayat of Sajda was recited but it was not heard due to being busy in some work then Sajda does not becomeWaajib. However many Ulema state that even if it was not heard Sajda becomes Waajib. (Durre- 1 08