Heavenly Jewels

Mukhtaar) Therefore it should be made because remaining busy at the time of Tilaawat is ones own fault. Rule- It is Makrooh-e-Tahrimi and a sin to recite the entire Surah but leave out theAyat ofSajda. There is no dislike in only reciting the Ayat of Sajda. However it is better if a few Ayats either before or after are j oined to it. (Durre-Mukhtaar) For whatever virtuous reason, if all the Ayats of Sajda are read in a gathering, their Sajdas performed and dua is made to Allah with complete humility and concentration then He will definitely complete that task wether eachAyat is followed with its Sajda or theAyats are read collectively and their Sajdas made thereafter at the end. (Durre­ Mukhtaar) A FEW JUNCTURES FOR SAJDA-E-SHUKR It is Mustahab and an act ofThawaab to make Sajda-e-Shukr when being fortunate enough to receive any worldly or Deeni blessing, e.g.: a child was born. Permissible wealth was attained ,a lost item is recovered, a sick person regains health, a traveler returns home etc. The method of performing Sajda-e-Shukr is the same as Sajda-e-Tilaawat. (Alamghiri) MUSAAFIR NAMAAZ When a man or woman leaves his or her home town or city to another place for any worldly or Deeni affair then in general speech this is termed as aj ourney. However according to the Shariah a person will not be a Musaafir (traveler) if a safar (journey) of 1 0 or 20 miles is undertaken meaning the Ahkaam of safar are not implaced on such a person and it is necessary on him or her to fulfill all the Ahkaam eg: namaaz, Rauza as done while in residence. According to the Shariah, a Muasaafir is a person who leaves his or her city or town for ajourney of 3 days. (Durre-Mukhtaar, Fataawa Razvia) 1 09