Heavenly Jewels

healthwill be regained. (Abu Dawood) Rule- Ayaadat is sunnat but if it is known that i t wi 1 1 not be appreciated by the sick person then one should not make it in this condition. One should try to alleviate the dissatisfaction ' n relation as the Holy Prophet � has said, "It is not Halaal for a Muslim (male orfemale) to leave out anotherMuslim formore than three days. After three days pass and they both meet, one makes Salaam and the other replies to it then both of them are included in the Thawaab . If there is no rcply then sin is the responsibility ofhe who does not reply and the other is released from the sin of forsaking anotherMuslim." (Abu Dawood) However if there is a Sharee defect in someone then one should take care in keeping eithcr Allah pleased or those against His command happy! Rule- When making Ayaadat and seeing the pain of sickness, one should not tell or give any indication to the sick person ofhow terrible his or her illness is. In Ayaadat only that which makes a sick person j ovial should be said and assurance given . The practice of Rassoollalah�when visiting any sick personwas to say �\ �Gl :�.f� :J "There is no need to won)!. lnshallah this sickness is a puri/ierfrom sins. " TREATMENT OF SICKNESS Rule- To treat any illness is not necessary meaning if one did not treat oneselfand died without treatment or medicine then it should not be said that he or she is a sinner. However this does not mean that a person should not treat ones self. One should go for treatment but also believe that Allah is the' one who cures and has made medicine the means of erasing sickness. The Hadeeth states, "Allah has created a medicine for 1 1 5