Heavenly Jewels

jcwelry. However i f the j ewelry is the property of the husband and he gave it to his wife to wear then its Zakaat is definitely the onus of the husband, if the jewelry itselfor with other wealth reaches the amount of N isaab and is free from Hajaate-Aslia (ohjects which are necessary to live life with. e.g. clothes. appliances ete). (Fataawa Razvia) SADQA-E-FITR The Holy Prophet � has stated, "The fasting of a bondsman remains stagnant between the heaven and earth until Sadqa-e-Fitr is given." (Jbn Asaakir) Rule- On the Subah-Saadiq ofEidul-Fitr, Sadqa-e-Fitr becomes Waajib on every Muslim male or female who is Maalike Nisaab and whose Nisaab is free from Haj aat-e-Aslia. l t is Masnoon for Sadqa-e-Fitr to be given before Eid Namaaz. (Durre-Mukhtaar) Rule- Being Aaqil or Baaligh is not a condition for Sadqa-e-Fitr. Therefore if a Naa-Baaligh or mad person is Maalik-e- Nisaab then Sadq-e-Fitr is Waaj ib and their guardian should fulfill it from their wealth. (Raddlll-Mllhtaar) Rule- A man who is Maalik-e- Nisaab needs to fulfil l the Sadqa-e-Fitr Waajib upon him and on behalf of his minor children i f they are not Maalik-e- Nisaab also. The wife has to fulfil l her own Sadqa that is Waaj ib if she is Maalik-e-Nisaab. Giving Sadqa on behalf of the children is not Waaj ib on the mother. (Raddul-Muhtaar) DISCUSSION OF FASTING Rauza (keeping f�lst)according to the Shariah is when a person from Subah Saadiq until the sun sets with the Niyyat of Ibaadat intentionally abstains from food, drink and sexual intercourse. Just as how otherAhkaam of I:, !;:tm were made Fardh gradually so too was the obligation of Rauza graoually implaced. In J.,' initial period of Islam Rassoollalah � advised Muslims to keep fast "n every mOilth for 1 48