Heavenly Jewels

seen in the saliva still too the Rauza does not break. (Raddul-Muhtaar) Rule- IfSubah was made in lanaabat (needfor a bath) Rauza will still be done even if one remains in that condition the entire day. However intentionally not making Ghusal for so long and making Namaaz Qadhaa is a sin and Haraam. A Hadeeth states, "Angels ofmercy do not enter the home in which there is a JUl1ub." (Durre-Mukhtaar) Rule- As soon as a child becomes eight years old it is Laazim on the guardian of the child to order the child to make Namaaz and keep Ruaza. When the child enters 1 1 then it is waaj ib on the Wali (guardian) to use force for Namaaz and Rauza so that they become a habit. If Rauza is detrimental to the child though then this is another matter. (Dun-e­ Mukhtaar, F ataawa Razvia) Rule- For a woman to be free from Haiz and Nifaas is a condition of Rauza. (GeneralBooks) Rule- Ifa woman becomes Paak from Haiz orNifaas after Subah Saadiq even if it is before noon and Niyyat for Rauza is made then this will not be considered 'lS a fast. (Durre-Mukhtaar) Rule- I f a woman is forced by a man to have sexual intercourse but while in the act she carried on with her consent then Kafaarah is not Laazim as the fastwas broken before that. (lauharaa) Rule- If a woman experiences Haiz from a specifc date and thinking that it will occur from today she intentionally breaks the fast but Haiz did not come then Kafaarah falls away. (Durre··Mukhtaar) QADHAA OF RAUZA Rule- While a fasting woman slept sexual intercourse was made with her then in this case only Qadhaa is Laazim not Kafaraah. (Durre­ Mukhtaar) Rule- Thinking that Subah did not occur a person continued to eat and 1 51