Heavenly Jewels

RlIle- T fone intentionally vomits a mouthfu l and she remembers that she is fasting then the fast is broken wether some of it goes back down the throat from the mouth or not. Vomitting less than a mouthful does not break Rauza. (Durre-Mukhtam) Rllle- I f one vomits a mouthful unwillingly and she returns the vomit down the throat even ifthe amount returned is equal to the size ofa chick pea then the Rauza is broken and if this is not the case then the fast is not l ost. The fast does not break ifthe vomit is less than a mouthful even if the vomit goes down the throat itself or she swallows it down. (Raddul-Muhtaar) RlIle- Intentionally or unwi ll ingly, even a mouthful of phlegm does not break the Rauza. (A lal1lghill) Rule- I t is Makrooh for a fasting person to take or chew anything without an excuse. Excuse/or Tasting-I f a woman has a husband who is moody and he can become angry if salt in the food is less or more then there is no harm for herto taste it from the pot. Excuse/or Chewing- There is a small baby that cannot eat bread and there is no other soft food to feed the child, there is no other woman with Haiz or Nifaas or any person not fasting present to chew the bread and feed the child, then in this case to chew the bread etc is not Makrooh. (Durre-Mukhtaar) Rllle- A person bought something whose tasting is necessary and ifnot tasted loss would occur then there is no problem in tasting it. Otherwise it is Makrooh. (Durre-Mukhtam) To taste means that it should be placed on the tongue and i ts taste understood. Thereafter it must be spat out with nothing going down the throat. Rllle- To have Sehri and delaying it is Mustahab and a means of 1 55