Heavenly Jewels

to the room is proof that she is his bride. (Bahare-Shariat, Durre­ Mukhtaar) Rule- It is Mustahab on Muslim, males and females to engage themselves in Nafl namaaz and turn towards Allah � in times offearful events, e.g. l ightning, thundering, heavy snowfall etc. (Fataawa Razvia) Rule- It is Mustahab to wash the feet ofthe newly wed bride entering the home for the first time and sprinkling it in the four corners of the house for Barkat to be attained. (Fataawa Razvia) Rule- Being married as husband and wife does not make sexual intercourse permissible at all times. Making Wati in the state ofIhraam, Nifaas, Haiz etc is Haraam. Similarly, if after sexual intercourse and bathing, time for Salaah will intentionally be lost, then Wati becomes Haraam. (Fataawa Razvia) Rule- After a person dies , ifall his sons work with the inheritance (e.g. by investing it etc) and the money is increased then all have an equal right to it even if some did less work than others, beneficial ideas were given by some, while others gave no ideas at all. (Fataawa Razvia) Rllle- Items of food and drink sent on the name of children can be consumed by their parents as the primary intention of this is to send these items to the parents. These items are thought to be insignificant, therefore they are addressed to the children. Yes if it is known that the sender sent these food items, especially for the children, then to eat them is Haraam, except in the state ofneed. (Bahrur-Raaiq) Rllle- Aboy and girl will not become Baaligh in less than 1 2 and 9 years respectively but when they both reach 1 5 years complete, they will become Baaligh (mature) according to the Shariah, even if no signs of maturity are found. l finbetween these years, signs ofmaturity are found meaning the girl experiences Haiz, a boy has Ihtilaam, pregnancy, then they will be known as Baaligh. The growing ofpubic or facial hair or increased breasts is ofno credibi lity in Buloogh (maturity) . Only the 284