Heavenly Jewels

(Alamghiri) Rule- Unfortunately, laahils regard the month of Safar as unlucky. This is absolutely ignorance as there is no unlucky month at all. All months of the year from Muharramright until Zil-Qadah and Zil-Hajj arepure and free from any curse. Thinking Safar or any other month to be unfortunate, is not the recognition ora Muslim. (Bahare-Shariat) A FEW MASAAIL REGARDING DAY TO DAY LIVING Rule- Using copper vessels to makeWudhu or for eating anddrinking is without Karaahat, pennitted. Yes, such vessels should be used after being coated with tin as using a vessel that has not been coated with tin is Makrooh due to it causing bodily hann. An earthen pot is more excellent than a copper one. The Ulema state that using a clay pot is from the Aadaab of Wudhu and using it for eating and drinking inculcates humanity. AHadeeth states, "Angels visit the home in which an earthen pot is kept." (Fataawa Razvia, Raddul-Muhtaar) Rule- Shoes should be removed at the time of eating food. The Holy Prophet � states, "When you sit to eat, take out your shoes as this is more comfortable to your feet and a good practice." Today Muslims have forsaken the culture of Islam in eating and drinking as well. They are content with standing and eating, which is totally against the teachings of the Holy Prophet �. A Hadeeth �tates, "The person who adopts the practices ofa certain nation is from amongst them. " Muslims need to mend their ways thac are against out beloved Prophet' s Sunnah and in accordance with the Kuffar. Rule- The usage ofa little chewing Tobacco in Paan especially a sweet scented one, e.g. with musk is allowed. However, iftheTobacco causes hann and disturbs the senses then it is Haraam and ifit c�uses a bad odor, it is Makrooh. The mouth should be washed after chewing it especially if Tilaawat of the Holy Quraan is going to be made because when a Muslim makes Tilaawat, the angels place their mouths to his mouth to gain the relish ofTilaawat. I fthere is a bad odor on themouth then they will definitely be troubled by it. (FatCiawa Razvia) 289