[1] Ibn Khalikân, Wafayât al-A‘yân, vol. 4, p. 216.«Return»
[2] Name of a city in Khurâsân, Persia.«Return»
[3] As-Subkî, Tabaqât ash-Shâfi‘îyyah al-Kubrâ, vol. 4, pp. 102-103.«Return»
[4] Ibid.«Return»
[5] Ibn Khalikân, Wafayât al-A‘yân, vol. 4, p. 216.«Return»
[6] Al-Asnawî, Tabaqât ash-Shâfi‘îyyah, vol. 2, p. 244.«Return»
[7] As-Subkî, Tabaqât ash-Shâfi‘îyyah al-Kubrâ, vol. 4, p. 105.«Return»
[8] Al-Asnawî, Tabaqât ash-Shâfi‘îyyah, vol. 2, p. 244.«Return»
[9] As-Subkî, Tabaqât ash-Shâfi‘îyyah al-Kubrâ, vol. 4, pp. 105, 106.«Return»
[10] Ibn Khalikân, Wafayât al-A‘yân, vol. 4, p. 219.«Return»
[11] Sûrah az-Zukhruf, 43: 35.«Return»
[12] Sûrah al-Hijr, 15: 45.«Return»
[13] Sûrah at-Tûr, 52: 17.«Return»
[14] Sûrah ad-Dukhân, 44: 52.«Return»
[15] Sûrah ash-Shûrâ, 26: 28.«Return»
[16] Sûrah al-Jâthiyah, 45: 28.«Return»
[17] Sûrah al-Mâ’idah, 5: 119.«Return»
[18] Sûrah Yâ Sîn, 36: 58.«Return»
[19] Sûrah Âl ‘Imrân, 3: 146.«Return»
[20] Sûrah ash-Shûrâ, verse 19.«Return»
[21] Sûrah al-Hashr, verse 18.«Return»
[22] Sûrah al-Mâ’idah, 5: 54.«Return»
[23] Sûrah an-Nahl, 16: 125.«Return»
[24] Sûrah al-‘Ankabût, 29: 69.«Return»
[25] Sûrah ash-Shûrâ, 26: 20.«Return»
[26] Sûrah al-Hashr, 59: 19.«Return»
[27] Sûrah al-Hijr, 15: 44.«Return»
[28] Sûrah al-Hâqqah, 69: 32.«Return»
[29] Sûrah an-Nisâ’, verse 145.«Return»
[30] Sûrah Maryam, 19: 71.«Return»
[31] Sûrah at-Tahrîm, 66: 8.«Return»
[32] Sûrah al-Hashr, 59: 19.«Return»
[33] Sûrah ash-Shûrâ, 26: 25.«Return»
[34] Sûrah al-Furqân, 25: 70.«Return»
[35] Sûrah al-Furqân, 25: 68-70.«Return»
[36] Sûrah al-Hadîd, 57: 16.«Return»
[37] Sûrah Âl ‘Imrân, 3: 31.«Return»
[38] Sûrah Yâ Sîn, 36: 59.«Return»
[39] Sûrah al-Qamar, 54: 55.«Return»
[40] Sûrah ash-Shu‘arâ, 26: 88-89.«Return»
[41] Sûrah at-Tahrîm, 66: 11.«Return»
[42] Sûrah Âl ‘Imrân, 3: 31.«Return»
[43] Sûrah al-A‘râf, 7: 23.«Return»
[44] Sûrah az-Zumar, 39: 53.«Return»
[45] Sûrah al-Ahzâb, 33: 72.«Return»
[46] Sûrah Tâ Hâ, 20: 14.«Return»
[47] Sûrah al-A‘râf, 7: 205.«Return»
[48] Sûrah Âl ‘Imrân, 3: 110.«Return»
[49] Sûrah al-Mâ’idah, 5: 2.«Return»
[50] Sûrah al-Baqarah, 2: 44.«Return»
[51] Sûrah at-Taubah, 9: 71.«Return»
[52] Sûrah al-Mâ’idah, 5: 79.«Return»
[53] Sûrah al-An‘âm, 6: 153.«Return»
[54] Sûrah al-Hashr, 59: 16.«Return»
[55] Sûrah Yâ Sîn, 36: 9.«Return»
[56] Sûrah al-Anfâl, 8: 30.«Return»
[57] Sûrah Banî Isrâ’îl, 17: 80.«Return»
[58] Sûrah an-Nûr, 24: 31.«Return»
[59] Sûrah at-Tahrîm, 66: 8.«Return»
[60] Sûrah al-Baqarah, 2: 222.«Return»
[61] Sûrah Banî Isrâ’îl, 17: 25.«Return»
[62] Sûrah Âl ‘Imrân, 3: 135.«Return»
[63] Sûrah al-Mutaffifîn, 83: 1.«Return»
[64] Sûrah al-Mu’minûn, 23: 2.«Return»
[65] Sûrah al-An‘âm, 6: 92.«Return»
[66] Sûrah al-Ma‘ârij, 70: 23.«Return»
[67] Sûrah al-Mu’minûn, 23: 1-2.«Return»
[68] Sûrah al-Mâ’idah, 5: 27.«Return»
[69] Sûrah al-Mâ‘ûn, 107: 5.«Return»
[70] Sûrah al-Hujurât, 49: 12.«Return»
[71] Sûrah al-Hujurât, 49: 12.«Return»
[72] Sûrah al-Humazah, 104: 1.«Return»
[73] Sûrah at-Taubah, 9: 34-35.«Return»
[74] Sûrah al-Ma‘ârij, 70: 24-25.«Return»
[75] Sûrah al-An‘âm, 6: 104.«Return»
[76] Sûrah al-Mu’minûn, 23: 5.«Return»
[77] Sûrah al-An‘âm, 6: 151.«Return»
[78] Sûrah an-Nûr, 24: 30.«Return»
[79] Sûrah al-Furqân, 25: 68.«Return»
[80] Sûrah Hûd, 11: 83.«Return»
[81] Sûrah an-Nisâ’, 4: 1.«Return»
[82] Sûrah Muhammad, 47: 22-23.«Return»
[83] Sûrah al-Baqarah, 2: 27.«Return»
[84] Sûrah ar-Rad, 13: 25.«Return»
[85] Sûrah Muhammad, 47: 22-23.«Return»
[86] Sûrah Âl ‘Imrân, 3: 180.«Return»
[87] Sûrah Hâ Mîm as-Sajdah/Fussilat, 41: 6-7.«Return»
[88] Sûrah al-Qasas, 28: 77.«Return»
[89] Sûrah al-Hajj, 22: 11.«Return»
[90] Sûrah al-Baqarah, 2: 216.«Return»
[91] Sûrah az-Zumar, 39: 47.«Return»
[92] Sûrah al-Kahf, 18: 110.«Return»
[93] Sûrah al-Baqarah, 2: 281.«Return»
[94] The angels that are deputed to thrust the damned into the Hell-fire.«Return»
[95] The Messenger of Allâh demonstrated with his hands, taking heaps of wealth and giving it to his right, to his left and in front of him.«Return»
[96] Sûrah al-Mu’minûn, 23: 104.«Return»
[97] Sûrah al-Mu’minûn, 23: 108.«Return»
[98] Sûrah al-Baqarah, 2: 64.«Return»
[99] Jealous in this context is not a negative attribute. Rather, it is a praiseworthy quality which every self-respecting husband ought to have in his relationship with his wife. A self-respecting Muslim husband can never allow or tolerate his wife to speak with strangers, to allow them to come to his house, or to have any dealings with his wife.«Return»
[100] A special place in al-Musjid an-Nabawî set aside as a residence for poor and needy Muslims.«Return»
[101] Jizyah is a payment collected from non-Muslims living in an Islamic state in return for their protection and guarantee of their rights.«Return»
[102] Since the person who is regular in performing the above deeds expects forgiveness for his sins, an increase in his good deeds and admission into Paradise, the Prophet compared him to a person guarding the Islamic border (ribât) expecting martyrdom and forgiveness. Others are of the opinion that the above good deeds are named ribât because they bind the person and prevent him from committing sins and acts of disobedience. Allâh knows best.«Return»
[103] Sûrah at-Tahrîm, 66: 6.«Return»
[104] Sûrah al-Baqarah, 2: 275.«Return»
[105] A member of an Arab trading people who flourished southeast of Palestine, around Petra, in the Hellenistic and Roman periods. (Collins English Dictionary)«Return»
[106] What this means is that if he needs comfort and consolation, and therefore turns to you, you must turn to him, get close to him, and provide him with the comfort and consolation that he needs. If he feels to be left alone, leave him alone and do not cling to him at such times.«Return»
[107] This is used to show a very short period of time.«Return»
[108] A mahram woman is a woman whom a person cannot marry, e.g one’s mother, sister, maternal and paternal aunts, etc.«Return»